On Tuesday, I presented a paper at the SBL International Conference in Helsinki on profile-based classification of composite text forms, in which I highlighted Codex Bezae’s Greek text of Mark as a case study in the profiling of highly-mixed text forms. This paper previewed some of the research for my dissertation on Bezae’s Greek text of the Gospel of Mark.
Highly-mixed text forms, such as Bezae’s, present unique challenges when we compare them to other known traditions, as their total profiles are likely to be substantially unique — unless of course we can identify other manuscripts with precisely same patterns of mixture, an unlikely prospect for text forms that lie far outside of the mainstream.
Are we to conclude from this that such text forms have no significant relationships with the wider tradition at all? Intuition tells us that this could not be so. After all, mixture by definition implies the existence of relationships with a variety of other traditions. Thus, in Bezae’s text of Mark, we find agreements with a variety of witnesses — for example, 03, 032, 565 — that are not otherwise closely related. In fact, Bezae does agree with other manuscripts and with some manuscripts more than others.
To understand how these diverse traditions may have interacted in the development of Bezae’s final text form, we require a more granular approach to manuscript profiling that relates these traditions only at the specific set of readings that they share in common, rather than across their total profiles. In this paper, I discuss such a granular approach to profiling that addresses complex mixed text forms by splitting the total profile into a composite of smaller sub-profiles, each with specific alignments within the tradition and hence modeling different relationships in the development of the final text form. In this way, we can begin to reconstruct Bezae’s textual history and potentially the textual histories of other highly-mixed witnesses.