Index of Posts

Posts by Date

Posts by New Testament Book
Gospel of Mark
Gospel of Matthew
Gospel of Luke
Gospel of John
Acts of the Apostles
Epistle to the Romans

Posts by Theme
Antiquarianism
Aramaic Influence
Asceticism
Bezan Correctors
Bezan Tendencies
East-West Exchange
Harmonization
Latin Assimilation
Manichaeism
Marginal Notes
Rewriting
Textual Layers
Textual Theories

Posts by Writer and Council
Ambrose (c. 339–397)
Ambrosiaster (late 4th cent.)
Antiochian Schism (362-397)
Aphraates (early 4th cent.)
Athanasius (c. 296–373)
Augustine (354-430)
Basil of Caesarea (c. 330–379)
Celsus (late 2nd cent.)
Didymus of Alexandria (c. 313-398)
Ephrem (c. 306–373)
Epiphanius of Salamis (c. 315–403)
Faustus of Milevis (late 4th cent.)
Helvidius (late 4th cent.)
Hippolytus (c. 170–c. 236
Pseudo-Ignatius (late 4th cent.)
Irenaeus of Lyons (c. 130–c. 200)
Jerome / Hieronymus (c. 345–420)
John Chrysostom (c. 347–407)
Justin Martyr (c. 100–c. 165)
Canons of Laodicea (4th cent.)
Leo I (d. 461)
Lucifer of Cagliari (d. 370 or 371)
Origen (c. 185–c. 254)
Protoevangelium of James (–)
Rufinus of Aquileia (c. 340–410)
Salmaninius Hermias Sozomenus (early 5th cent.)
Tatian (c. 120 – c. 180)

Posts by Manuscript and Tradition
P66 (c. 200)
Codex Bezae (c. 400)
Codex Sinaiticus (IV century)
Coptic Version
Diatessaron
Old Latin Version
Old Syriac Version
The (Latin) Vulgate Gospels (c. 385)

Posts by Pericope
Genealogy of Jesus (Matthew 1:1-17; Luke 3:23-38)
Markan Long Ending (Mark 16:9-20)
Pericope adulterae (John 7:53-8:11)
The Sabbath Worker (Luke 6:5)

Posts by Modern Critic
F. J. A. Hort
H. Marsh
J. J. Griesbach
J. D. Michaelis
J. Mill
J. S. Semler
C. C. Torrey
B. F. Westcott
J. J. Wettstein
G. Zuntz

Posts by Date

New article on Jerome and the story of the woman accused of adultery in the gospel of John (12/5/2020)
Doctoral Dissertation on Codex Bezae Defended (7/15/2020)
Codex Bezae and Latin-Trained Syriac Scribes (3/10/2019)
Presenting at the Eleventh Birmingham Colloquium: The Latin Version and Codex Bezae’s Greek Text (3/3/2019)
Back to the USA and Research Status (11/21/2018)
Ephrem’s Typological Genealogy of Mary (8/27/2018)
Celsus, Panthera, and the Genealogy of Mary (8/24/2018)
Justin Martyr and the Genealogy of Mary (8/20/2018)
New Essay on Codex Bezae’s Lukan Genealogy (8/15/2018)
How to Classify Codex Bezae’s Greek Text (8/12/2018)
Profiling Codex Bezae’s Greek Text Form as a Composite Text (8/3/2018)
Ambrosiaster and the Producers of Codex Bezae (7/9/2018)
Presenting on Bezae’s Scribal Habits at the ISBL Conference in Berlin (8/5/2017)
Presenting at the Birmingham Colloquium on Bezae’s Lukan Genealogy (3/20/2017)
The Vulgate — Jerome’s idea? (3/5/2017)
Article published on the angry Jesus reading in Mark 1:41 (3/3/2017)
Rufinus’s “other” citation of the pericope adulterae – against Jerome (2/27/2017)
Why does Augustine urge correctors to consult Greek texts … if necessary? (2/20/2017)
Can Greek manuscripts account for Bezae’s variation? (2/6/2017)
How old are the Old Latin gospels? (12/1/2016)
SBL paper on Bezae’s “anti-feminist” readings now online (11/21/2016)
Did Jerome suspend his criteria to include the pericope adulterae? (11/17/2016)
A working theory of Bezae’s text (11/14/2016)
Did Ambrose use an Old Latin or Vulgate text in the pericope adulterae? (11/12/2016)
The pericope adulterae and Jerome’s use of fictional narrative (11/3/2016)
Are Jerome’s Roman accusers the Pharisees of the pericope adulterae? (10/25/2016)
Is the pericope adulterae Jerome’s indictment against his Roman accusers? (10/19/2016)
Did a Manichaean tract inspire Bezae’s Lukan genealogy? (10/12/2016)
Aphraates, Bezae, and the 63 generations from Adam to Christ (10/7/2016)
Is Bezae’s Lukan genealogy the work of an editor? (9/24/2016)
Now in Münster, upcoming topics (9/15/2016)
When was Bezae’s Lukan genealogy harmonized? (9/13/2016)
Moving to Münster (8/10/2016)
Rome, Petrine primacy, and Bezae’s text (7/27/2016)
How did a Latin text end up in the Egyptian wilderness? (7/19/2016)
Has Aramaic influence on Codex Bezae been disproved? (7/12/2016)
Why assimilation theories of Bezae’s Greek text are compelling (7/7/2016)
Was Helvidius an embarrassment to Bezae’s producers? (7/4/2016)
Natural reason as a criterion of the true text (6/30/2016)
Has Latin influence on Bezae’s Greek text been disproved? (6/27/2016)
Could Bezae be a response to the Vulgate? (6/23/2016)
How to validate a theory of Bezae’s text (6/22/2016)
Bezae’s elusive Sabbath worker episode and fourth-century anti-Judaizing canons (6/20/2016)
Is the “Western” text really “Eastern”? (6/17/2016)
Upcoming SBL presentation on Bezae’s “anti-feminist” readings in Acts (6/15/2016)
Against reason? Bezae’s Greek text and the possibility of Latin influence (6/14/2016)
The puzzling case of Codex Sinaiticus in John 1-8 (6/10/2016)
Can we use papyri to date Bezae’s layers? (6/8/2016)
What is the date of Bezae’s text? (6/6/2016)
Do Bezae’s correctors share the tendencies of its readings? (6/4/2016)
How much of Bezae’s text dates to the second century? (6/3/2016)
Did Jerome write the pericopae adulterae? (6/2/2016)
What is Bezae’s place in Acts? (6/1/2016)
(revised) Top 10 Closest Greek MSS to Bezae in Acts (5/31/2016)
Latinization in Codex Bezae? (5/30/2016)
Why does Jerome cite Latin MSS for the pericope adulterae? (5/28/2016)
Is Codex Bezae an antiquarian codex? (5/28/2016)
How reliable is Jerome’s testimony for the pericope adulterae? (5/26/2016)
Which MS is closest to Bezae in the gospels? (5/24/2016)
Are there autobiographical elements in Jerome’s pericope adulterae? (5/23/2016)
Why is Irenaeus missing from Ambrosiaster’s list of textual authorities? (5/22/2016)
The Contribution of Fourth-Century Sources to Research on Codex Bezae (5/19/2016)
Was Bezae’s Latin text coequal with the Greek? (5/18/2016)
Is Codex Bezae’s text deceptively ancient? (5/17/2016)
Top 10 Closest Greek MSS to Bezae in Acts (5/16/2016)
Why does Jerome not cite the Vulgate of the Pericope adulterae? (5/15/2016)
Jerome and the Pericope adulterae (5/12/2016)
The Pericope Adulterae and Protoevangelium of James (5/10/2016)
Fulbright Awarded for Research on Codex Bezae (5/8/2016)
Major Late Textual Changes in Codex Bezae? (5/1/2016)
Article Now Available on Textual Layers in Codex Bezae (4/22/2016)
Did Hippolytus cite the long ending of Mark? (4/19/2016)
2 Problematic Assumptions concerning Codex Bezae and its text (12/16/2015)
Layer Composition of the Bezan Text using Multivariate Clustering (11/19/2015)
Extracting Layers in Codex Bezae (11/13/2015)
Justin Martyr and the “Western” Text (11/12/2015)

Posts by New Testament Book

Gospel of Mark

Doctoral Dissertation on Codex Bezae Defended (7/15/2020)
Codex Bezae and Latin-Trained Syriac Scribes (3/10/2019)
Back to the USA and Research Status (11/21/2018)
How to Classify Codex Bezae’s Greek Text (8/12/2018)
Profiling Codex Bezae’s Greek Text Form as a Composite Text (8/3/2018)
Article published on the angry Jesus reading in Mark 1:41 (3/3/2017)
Did Hippolytus cite the long ending of Mark? (4/19/2016)

Gospel of Matthew

Ephrem’s Typological Genealogy of Mary (8/27/2018)

Gospel of Luke

Justin Martyr and the Genealogy of Mary (8/20/2018)
New Essay on Codex Bezae’s Lukan Genealogy (8/15/2018)
Did a Manichaean tract inspire Bezae’s Lukan genealogy? (10/12/2016)
Aphraates, Bezae, and the 63 generations from Adam to Christ (10/7/2016)
Is Bezae’s Lukan genealogy the work of an editor? (9/24/2016)
When was Bezae’s Lukan genealogy harmonized? (9/13/2016)
Bezae’s elusive Sabbath worker episode and fourth-century anti-Judaizing canons (6/20/2016)

Gospel of John

New article on Jerome and the story of the woman accused of adultery in the gospel of John (12/5/2020)
Did Jerome suspend his criteria to include the pericope adulterae? (11/17/2016)
Did Ambrose use an Old Latin or Vulgate text in the pericope adulterae? (11/12/2016)
The pericope adulterae and Jerome’s use of fictional narrative (11/3/2016)
Are Jerome’s Roman accusers the Pharisees of the pericope adulterae? (10/25/2016)
Is the pericope adulterae Jerome’s indictment against his Roman accusers? (10/19/2016)
The puzzling case of Codex Sinaiticus in John 1-8 (6/10/2016)
Can we use papyri to date Bezae’s layers? (6/8/2016)
Did Jerome write the pericopae adulterae? (6/2/2016)
Why does Jerome cite Latin MSS for the pericope adulterae? (5/28/2016)
How reliable is Jerome’s testimony for the pericope adulterae? (5/26/2016)
Are there autobiographical elements in Jerome’s pericope adulterae? (5/23/2016)
Why does Jerome not cite the Vulgate of the Pericope adulterae? (5/15/2016)
Jerome and the Pericope adulterae (5/12/2016)
The Pericope Adulterae and Protoevangelium of James (5/10/2016)
Major Late Textual Changes in Codex Bezae? (5/1/2016)
Article Now Available on Textual Layers in Codex Bezae (4/22/2016)

Acts of the Apostles

SBL paper on Bezae’s “anti-feminist” readings now online (11/21/2016)
Rome, Petrine primacy, and Bezae’s text (7/27/2016)
How did a Latin text end up in the Egyptian wilderness? (7/19/2016)
Upcoming SBL presentation on Bezae’s “anti-feminist” readings in Acts (6/15/2016)
Do Bezae’s correctors share the tendencies of its readings? (6/4/2016)
What is Bezae’s place in Acts? (6/1/2016)
(revised) Top 10 Closest Greek MSS to Bezae in Acts (5/31/2016)
Top 10 Closest Greek MSS to Bezae in Acts (5/16/2016)

Epistle to the Romans

Why assimilation theories of Bezae’s Greek text are compelling (7/7/2016)

Posts by Theme

Antiquarianism

Ambrosiaster and the Producers of Codex Bezae (7/9/2018)
Is Codex Bezae an antiquarian codex? (5/28/2016)

Aramaic Influence

Codex Bezae and Latin-Trained Syriac Scribes (3/10/2019)
Has Aramaic influence on Codex Bezae been disproved? (7/12/2016)
Is the “Western” text really “Eastern”? (6/17/2016)

Asceticism

Codex Bezae and Latin-Trained Syriac Scribes (3/10/2019)
SBL paper on Bezae’s “anti-feminist” readings now online (11/21/2016)

Bezan Correctors

Rome, Petrine primacy, and Bezae’s text (7/27/2016)
Do Bezae’s correctors share the tendencies of its readings? (6/4/2016)

Bezan Tendencies

SBL paper on Bezae’s “anti-feminist” readings now online (11/21/2016)
A working theory of Bezae’s text (11/14/2016)
Rome, Petrine primacy, and Bezae’s text (7/27/2016)
Bezae’s elusive Sabbath worker episode and fourth-century anti-Judaizing canons (6/20/2016)
Upcoming SBL presentation on Bezae’s “anti-feminist” readings in Acts (6/15/2016)
Do Bezae’s correctors share the tendencies of its readings? (6/4/2016)
Major Late Textual Changes in Codex Bezae? (5/1/2016)

East-West Exchange

Codex Bezae and Latin-Trained Syriac Scribes (3/10/2019)
How did a Latin text end up in the Egyptian wilderness? (7/19/2016)
Is the “Western” text really “Eastern”? (6/17/2016)
Against reason? Bezae’s Greek text and the possibility of Latin influence (6/14/2016)

Harmonization

Aphraates, Bezae, and the 63 generations from Adam to Christ (10/7/2016)
Is Bezae’s Lukan genealogy the work of an editor? (9/24/2016)
When was Bezae’s Lukan genealogy harmonized? (9/13/2016)

Latin Assimilation

Codex Bezae and Latin-Trained Syriac Scribes (3/10/2019)
Why does Augustine urge correctors to consult Greek texts … if necessary? (2/20/2017)
Can Greek manuscripts account for Bezae’s variation? (2/6/2017)
A working theory of Bezae’s text (11/14/2016)
How did a Latin text end up in the Egyptian wilderness? (7/19/2016)
Why assimilation theories of Bezae’s Greek text are compelling (7/7/2016)
Has Latin influence on Bezae’s Greek text been disproved? (6/27/2016)
Could Bezae be a response to the Vulgate? (6/23/2016)
Is the “Western” text really “Eastern”? (6/17/2016)
Against reason? Bezae’s Greek text and the possibility of Latin influence (6/14/2016)
Latinization in Codex Bezae? (5/30/2016)
Was Bezae’s Latin text coequal with the Greek? (5/18/2016)

Manichaeism

SBL paper on Bezae’s “anti-feminist” readings now online (11/21/2016)
Did a Manichaean tract inspire Bezae’s Lukan genealogy? (10/12/2016)

Marginal Notes

Aphraates, Bezae, and the 63 generations from Adam to Christ (10/7/2016)

Textual Layers

Back to the USA and Research Status (11/21/2018)
How to Classify Codex Bezae’s Greek Text (8/12/2018)
Profiling Codex Bezae’s Greek Text Form as a Composite Text (8/3/2018)
A working theory of Bezae’s text (11/14/2016)
Is the “Western” text really “Eastern”? (6/17/2016)
The puzzling case of Codex Sinaiticus in John 1-8 (6/10/2016)
Can we use papyri to date Bezae’s layers? (6/8/2016)
How much of Bezae’s text dates to the second century? (6/3/2016)
Is Codex Bezae’s text deceptively ancient? (5/17/2016)
Article Now Available on Textual Layers in Codex Bezae (4/22/2016)
2 Problematic Assumptions concerning Codex Bezae and its text (12/16/2015)
Layer Composition of the Bezan Text using Multivariate Clustering (11/19/2015)
Extracting Layers in Codex Bezae (11/13/2015)
Justin Martyr and the “Western” Text (11/12/2015)

Textual Theories

Doctoral Dissertation on Codex Bezae Defended (7/15/2020)
Codex Bezae and Latin-Trained Syriac Scribes (3/10/2019)
Presenting at the Eleventh Birmingham Colloquium: The Latin Version and Codex Bezae’s Greek Text (3/3/2019)
Back to the USA and Research Status (11/21/2018)
Ambrosiaster and the Producers of Codex Bezae (7/9/2018)
A working theory of Bezae’s text (11/14/2016)
Has Aramaic influence on Codex Bezae been disproved? (7/12/2016)
Why assimilation theories of Bezae’s Greek text are compelling (7/7/2016)
Has Latin influence on Bezae’s Greek text been disproved? (6/27/2016)
Could Bezae be a response to the Vulgate? (6/23/2016)
How to validate a theory of Bezae’s text (6/22/2016)
Is the “Western” text really “Eastern”? (6/17/2016)
Major Late Textual Changes in Codex Bezae? (5/1/2016)

Posts by Writer

Ambrose

Did Ambrose use an Old Latin or Vulgate text in the pericope adulterae? (11/12/2016)
Are Jerome’s Roman accusers the Pharisees of the pericope adulterae? (10/25/2016)

Ambrosiaster

Presenting at the Eleventh Birmingham Colloquium: The Latin Version and Codex Bezae’s Greek Text (3/3/2019)
Ambrosiaster and the Producers of Codex Bezae (7/9/2018)
Why does Augustine urge correctors to consult Greek texts … if necessary? (2/20/2017)
How old are the Old Latin gospels? (12/1/2016)
Natural reason as a criterion of the true text (6/30/2016)
Could Bezae be a response to the Vulgate? (6/23/2016)
Against reason? Bezae’s Greek text and the possibility of Latin influence (6/14/2016)
Is Codex Bezae an antiquarian codex? (5/28/2016)
Why is Irenaeus missing from Ambrosiaster’s list of textual authorities? (5/22/2016)
Was Bezae’s Latin text coequal with the Greek? (5/18/2016)
Is Codex Bezae’s text deceptively ancient? (5/17/2016)

Antiochian Schism

A working theory of Bezae’s text (11/14/2016)
Against reason? Bezae’s Greek text and the possibility of Latin influence (6/14/2016)

Aphraates

Codex Bezae and Latin-Trained Syriac Scribes (3/10/2019)
New Essay on Codex Bezae’s Lukan Genealogy (8/15/2018)
Presenting at the Birmingham Colloquium on Bezae’s Lukan Genealogy (3/20/2017)
Did a Manichaean tract inspire Bezae’s Lukan genealogy? (10/12/2016)
Aphraates, Bezae, and the 63 generations from Adam to Christ (10/7/2016)
Is Bezae’s Lukan genealogy the work of an editor? (9/24/2016)

Athanasius

How did a Latin text end up in the Egyptian wilderness? (7/19/2016)

Augustine

Why does Augustine urge correctors to consult Greek texts … if necessary? (2/20/2017)
How old are the Old Latin gospels? (12/1/2016)
Did a Manichaean tract inspire Bezae’s Lukan genealogy? (10/12/2016)

Basil of Caesarea

Against reason? Bezae’s Greek text and the possibility of Latin influence (6/14/2016)

Celsus

Celsus, Panthera, and the Genealogy of Mary (8/24/2018)
Justin Martyr and the Genealogy of Mary (8/20/2018)
When was Bezae’s Lukan genealogy harmonized? (9/13/2016)

Didymus of Alexandria

New article on Jerome and the story of the woman accused of adultery in the gospel of John (12/5/2020)
Rufinus’s “other” citation of the pericope adulterae – against Jerome (2/27/2017)

Ephrem

Ephrem’s Typological Genealogy of Mary (8/27/2018)

Epiphanius of Salamis

Bezae’s elusive Sabbath worker episode and fourth-century anti-Judaizing canons (6/20/2016)

Faustus the Manichaean

Did a Manichaean tract inspire Bezae’s Lukan genealogy? (10/12/2016)

Helvidius

Was Helvidius an embarrassment to Bezae’s producers? (7/4/2016)

Hippolytus

Did Hippolytus cite the long ending of Mark? (4/19/2016)

Pseudo-Ignatius

Bezae’s elusive Sabbath worker episode and fourth-century anti-Judaizing canons (6/20/2016)

Irenaeus

Justin Martyr and the Genealogy of Mary (8/20/2018)
New Essay on Codex Bezae’s Lukan Genealogy (8/15/2018)
Why is Irenaeus missing from Ambrosiaster’s list of textual authorities? (5/22/2016)
Is Codex Bezae’s text deceptively ancient? (5/17/2016)

Jerome / Hieronymus

New article on Jerome and the story of the woman accused of adultery in the gospel of John (12/5/2020)
Doctoral Dissertation on Codex Bezae Defended (7/15/2020)
The Vulgate — Jerome’s idea? (3/5/2017)
Rufinus’s “other” citation of the pericope adulterae – against Jerome (2/27/2017)
How old are the Old Latin gospels? (12/1/2016)
Did Jerome suspend his criteria to include the pericope adulterae? (11/17/2016)
Did Ambrose use an Old Latin or Vulgate text in the pericope adulterae? (11/12/2016)
The pericope adulterae and Jerome’s use of fictional narrative (11/3/2016)
Are Jerome’s Roman accusers the Pharisees of the pericope adulterae? (10/25/2016)
Is the pericope adulterae Jerome’s indictment against his Roman accusers? (10/19/2016)
Was Helvidius an embarrassment to Bezae’s producers? (7/4/2016)
Could Bezae be a response to the Vulgate? (6/23/2016)
Against reason? Bezae’s Greek text and the possibility of Latin influence (6/14/2016)
Did Jerome write the pericopae adulterae? (6/2/2016)
Why does Jerome cite Latin MSS for the pericope adulterae? (5/28/2016)
How reliable is Jerome’s testimony for the pericope adulterae? (5/26/2016)
Are there autobiographical elements in Jerome’s pericope adulterae? (5/23/2016)
Why does Jerome not cite the Vulgate of the Pericope adulterae? (5/15/2016)
Jerome and the Pericope adulterae (5/12/2016)

John Chrysostom

A working theory of Bezae’s text (11/14/2016)

Justin Martyr

Justin Martyr and the Genealogy of Mary (8/20/2018)
New Essay on Codex Bezae’s Lukan Genealogy (8/15/2018)
Justin Martyr and the “Western” Text (11/12/2015)

Council of Laodicea

Bezae’s elusive Sabbath worker episode and fourth-century anti-Judaizing canons (6/20/2016)

Leo the Great

Rome, Petrine primacy, and Bezae’s text (7/27/2016)

Lucifer of Cagliari

How did a Latin text end up in the Egyptian wilderness? (7/19/2016)

Origen

Celsus, Panthera, and the Genealogy of Mary (8/24/2018)
Justin Martyr and the Genealogy of Mary (8/20/2018)
Against reason? Bezae’s Greek text and the possibility of Latin influence (6/14/2016)

Protoevangelium of James

The Pericope Adulterae and Protoevangelium of James (5/10/2016)

Rufinus of Aquileia

The Vulgate — Jerome’s idea? (3/5/2017)
Rufinus’s “other” citation of the pericope adulterae – against Jerome (2/27/2017)

Sozomen

Against reason? Bezae’s Greek text and the possibility of Latin influence (6/14/2016)

Tatian

Ephrem’s Typological Genealogy of Mary (8/27/2018)

Posts by Manuscript and Tradition

P66

Can we use papyri to date Bezae’s layers? (6/8/2016)

Codex Bezae

Doctoral Dissertation on Codex Bezae Defended (7/15/2020)
Codex Bezae and Latin-Trained Syriac Scribes (3/10/2019)
Presenting at the Eleventh Birmingham Colloquium: The Latin Version and Codex Bezae’s Greek Text (3/3/2019)
Back to the USA and Research Status (11/21/2018)
New Essay on Codex Bezae’s Lukan Genealogy (8/15/2018)
How to Classify Codex Bezae’s Greek Text (8/12/2018)
Profiling Codex Bezae’s Greek Text Form as a Composite Text (8/3/2018)
Ambrosiaster and the Producers of Codex Bezae (7/9/2018)
Presenting on Bezae’s Scribal Habits at the ISBL Conference in Berlin (8/5/2017)
Presenting at the Birmingham Colloquium on Bezae’s Lukan Genealogy (3/20/2017)
Article published on the angry Jesus reading in Mark 1:41 (3/3/2017)
SBL paper on Bezae’s “anti-feminist” readings now online (11/21/2016)
A working theory of Bezae’s text (11/14/2016)
Did a Manichaean tract inspire Bezae’s Lukan genealogy? (10/12/2016)
Rome, Petrine primacy, and Bezae’s text (7/27/2016)
Has Aramaic influence on Codex Bezae been disproved? (7/12/2016)
Why assimilation theories of Bezae’s Greek text are compelling (7/7/2016)
Was Helvidius an embarrassment to Bezae’s producers? (7/4/2016)
Natural reason as a criterion of the true text (6/30/2016)
Has Latin influence on Bezae’s Greek text been disproved? (6/27/2016)
Could Bezae be a response to the Vulgate? (6/23/2016)
How to validate a theory of Bezae’s text (6/22/2016)
Bezae’s elusive Sabbath worker episode and fourth-century anti-Judaizing canons (6/20/2016)
Upcoming SBL presentation on Bezae’s “anti-feminist” readings in Acts (6/15/2016)
Against reason? Bezae’s Greek text and the possibility of Latin influence (6/14/2016)
Can we use papyri to date Bezae’s layers? (6/8/2016)
What is the date of Bezae’s text? (6/6/2016)
Do Bezae’s correctors share the tendencies of its readings? (6/4/2016)
How much of Bezae’s text dates to the second century? (6/3/2016)
What is Bezae’s place in Acts? (6/1/2016)
(revised) Top 10 Closest Greek MSS to Bezae in Acts (5/31/2016)
Latinization in Codex Bezae? (5/30/2016)
Is Codex Bezae an antiquarian codex? (5/28/2016)
Which MS is closest to Bezae in the gospels? (5/24/2016)
The Contribution of Fourth-Century Sources to Research on Codex Bezae (5/19/2016)
Was Bezae’s Latin text coequal with the Greek? (5/18/2016)
Is Codex Bezae’s text deceptively ancient? (5/17/2016)
Top 10 Closest Greek MSS to Bezae in Acts (5/16/2016)
Fulbright Awarded for Research on Codex Bezae (5/8/2016)
Major Late Textual Changes in Codex Bezae? (5/1/2016)
Article Now Available on Textual Layers in Codex Bezae (4/22/2016)
2 Problematic Assumptions concerning Codex Bezae and its text (12/16/2015)
Layer Composition of the Bezan Text using Multivariate Clustering (11/19/2015)
Extracting Layers in Codex Bezae (11/13/2015)
Justin Martyr and the “Western” Text (11/12/2015)

Codex Sinaiticus

The puzzling case of Codex Sinaiticus in John 1-8 (6/10/2016)

Coptic Version

Codex Bezae and Latin-Trained Syriac Scribes (3/10/2019)
How did a Latin text end up in the Egyptian wilderness? (7/19/2016)

Diatessaron

Ephrem’s Typological Genealogy of Mary (8/27/2018)

Old Latin Version

New article on Jerome and the story of the woman accused of adultery in the gospel of John (12/5/2020)
Codex Bezae and Latin-Trained Syriac Scribes (3/10/2019)
Presenting at the Eleventh Birmingham Colloquium: The Latin Version and Codex Bezae’s Greek Text (3/3/2019)
Back to the USA and Research Status (11/21/2018)
Ambrosiaster and the Producers of Codex Bezae (7/9/2018)
Article published on the angry Jesus reading in Mark 1:41 (3/3/2017)
Why does Augustine urge correctors to consult Greek texts … if necessary? (2/20/2017)
Can Greek manuscripts account for Bezae’s variation? (2/6/2017)
How old are the Old Latin gospels? (12/1/2016)
How did a Latin text end up in the Egyptian wilderness? (7/19/2016)
Why assimilation theories of Bezae’s Greek text are compelling (7/7/2016)
Was Helvidius an embarrassment to Bezae’s producers? (7/4/2016)
Natural reason as a criterion of the true text (6/30/2016)
Has Latin influence on Bezae’s Greek text been disproved? (6/27/2016)
Against reason? Bezae’s Greek text and the possibility of Latin influence (6/14/2016)
What is the date of Bezae’s text? (6/6/2016)
Latinization in Codex Bezae? (5/30/2016)
Why does Jerome cite Latin MSS for the pericope adulterae? (5/28/2016)
Was Bezae’s Latin text coequal with the Greek? (5/18/2016)

Old Syriac Version

Codex Bezae and Latin-Trained Syriac Scribes (3/10/2019)
Ephrem’s Typological Genealogy of Mary (8/27/2018)
How old are the Old Latin gospels? (12/1/2016)
Has Aramaic influence on Codex Bezae been disproved? (7/12/2016)

The (Latin) Vulgate

New article on Jerome and the story of the woman accused of adultery in the gospel of John (12/5/2020)
Doctoral Dissertation on Codex Bezae Defended (7/15/2020)
The Vulgate — Jerome’s idea? (3/5/2017)
Could Bezae be a response to the Vulgate? (6/23/2016)

Posts by Pericope

Genealogy of Jesus

Ephrem’s Typological Genealogy of Mary (8/27/2018)
Celsus, Panthera, and the Genealogy of Mary (8/24/2018)
Justin Martyr and the Genealogy of Mary (8/20/2018)
New Essay on Codex Bezae’s Lukan Genealogy (8/15/2018)
Did a Manichaean tract inspire Bezae’s Lukan genealogy? (10/12/2016)
Aphraates, Bezae, and the 63 generations from Adam to Christ (10/7/2016)
Is Bezae’s Lukan genealogy the work of an editor? (9/24/2016)
When was Bezae’s Lukan genealogy harmonized? (9/13/2016)

Markan Long Ending

Did Hippolytus cite the long ending of Mark? (4/19/2016)

Pericope Adulterae

New article on Jerome and the story of the woman accused of adultery in the gospel of John (12/5/2020)
Rufinus’s “other” citation of the pericope adulterae – against Jerome (2/27/2017)
Did Jerome suspend his criteria to include the pericope adulterae? (11/17/2016)
Did Ambrose use an Old Latin or Vulgate text in the pericope adulterae? (11/12/2016)
The pericope adulterae and Jerome’s use of fictional narrative (11/3/2016)
Are Jerome’s Roman accusers the Pharisees of the pericope adulterae? (10/25/2016)
Is the pericope adulterae Jerome’s indictment against his Roman accusers? (10/19/2016)
Did Jerome write the pericopae adulterae? (6/2/2016)
Why does Jerome cite Latin MSS for the pericope adulterae? (5/28/2016)
How reliable is Jerome’s testimony for the pericope adulterae? (5/26/2016)
Are there autobiographical elements in Jerome’s pericope adulterae? (5/23/2016)
Why does Jerome not cite the Vulgate of the Pericope adulterae? (5/15/2016)
Jerome and the Pericope adulterae (5/12/2016)
The Pericope Adulterae and Protoevangelium of James (5/10/2016)
Major Late Textual Changes in Codex Bezae? (5/1/2016)

The Sabbath Worker

Bezae’s elusive Sabbath worker episode and fourth-century anti-Judaizing canons (6/20/2016)

Posts by Modern Critic

F. J. A. Hort

Presenting at the Eleventh Birmingham Colloquium: The Latin Version and Codex Bezae’s Greek Text (3/3/2019)
Against reason? Bezae’s Greek text and the possibility of Latin influence (6/14/2016)
Is Codex Bezae an antiquarian codex? (5/28/2016)

H. Marsh

Presenting at the Eleventh Birmingham Colloquium: The Latin Version and Codex Bezae’s Greek Text (3/3/2019)
Why assimilation theories of Bezae’s Greek text are compelling (7/7/2016)
Has Latin influence on Bezae’s Greek text been disproved? (6/27/2016)
Against reason? Bezae’s Greek text and the possibility of Latin influence (6/14/2016)
Latinization in Codex Bezae? (5/30/2016)

J. J. Griesbach

Presenting at the Eleventh Birmingham Colloquium: The Latin Version and Codex Bezae’s Greek Text (3/3/2019)

J. D. Michaelis

Presenting at the Eleventh Birmingham Colloquium: The Latin Version and Codex Bezae’s Greek Text (3/3/2019)
Has Latin influence on Bezae’s Greek text been disproved? (6/27/2016)
Against reason? Bezae’s Greek text and the possibility of Latin influence (6/14/2016)
Latinization in Codex Bezae? (5/30/2016)

J. Mill

Presenting at the Eleventh Birmingham Colloquium: The Latin Version and Codex Bezae’s Greek Text (3/3/2019)

J. S. Semler

Presenting at the Eleventh Birmingham Colloquium: The Latin Version and Codex Bezae’s Greek Text (3/3/2019)
Can Greek manuscripts account for Bezae’s variation? (2/6/2017)
Why assimilation theories of Bezae’s Greek text are compelling (7/7/2016)
Has Latin influence on Bezae’s Greek text been disproved? (6/27/2016)
Against reason? Bezae’s Greek text and the possibility of Latin influence (6/14/2016)

C. C. Torrey

Has Aramaic influence on Codex Bezae been disproved? (7/12/2016)

B. F. Westcott

How old are the Old Latin gospels? (12/1/2016)

J. J. Wettstein

Codex Bezae and Latin-Trained Syriac Scribes (3/10/2019)
Presenting at the Eleventh Birmingham Colloquium: The Latin Version and Codex Bezae’s Greek Text (3/3/2019)
Can Greek manuscripts account for Bezae’s variation? (2/6/2017)
Has Latin influence on Bezae’s Greek text been disproved? (6/27/2016)
Latinization in Codex Bezae? (5/30/2016)

G. Zuntz

Is the “Western” text really “Eastern”? (6/17/2016)
Can we use papyri to date Bezae’s layers? (6/8/2016)