When we suggest that Bezae’s Greek text may be “Latinized,” what precisely do we mean? It seems the question has been viewed in two ways.
On the one hand, Latinization in Bezae has been viewed in terms of the interaction of the columns. This seems to have been the view of J. Mill (1707) of which D. C. Parker observes:
“the Greek text [in Mill’s view] … had been consistently altered to agree with the Latin column, thus losing any claim to significance as an ancient Greek witness.” (Codex Bezae 184)
In a similar way, J. D. Michaelis (1788) cites passages in which:
“[t]he Greek text varies … from the Latin version, with which it is accompanied … [and hence we are able] to rescue the copyist from the charge of having corrupted the Greek from the Latin” (trans. Marsh, Introduction to the New Testament 2/1:230).
Certainly, the evidence of the columns discourages any notion that Bezae’s Latin column has consistently influenced the Greek text as a significant force in its development. This can be seen in places where the Latin reproduces errors in the Greek, e.g. in gentes eius (“its nations”) in the Latin of Acts 21.21 which reproduces the erroneous εθνεσι αυτου (“its nations”) for εθεσι αυτου (“its customs”) in the Greek.
But there is another way we can look at Latinization in Bezae. It is possible to see Latinization in Bezae’s Greek text, not in terms of its own Latin column, but in light of the broader Old Latin tradition. This is how H. Marsh describes Wettstein’s view:
“the writer of the Codex Bezae departed from the readings of the Greek manuscript, or manuscripts, from which he copied, and introduced in their stead, from some Latin version, readings which were warranted by the authority of no Greek manuscript.” (Introduction 2/2:680)
The distinction between these two views seems not to have been fully appreciated. While evidence from Bezae as a codex can be mustered to disprove dependence between the columns, proving or disproving dependence on other Old Latin texts is not so straightforward. In fact, we cannot claim that Latin influence has been ruled out for Bezae’s Greek text solely on the basis of the comparison of its columns. In this light, Marsh’s canon comes across as unhelpfully dogmatic:
“there is no reason whatsoever for ascribing any reading of a Greek manuscript to the influence of the Latin, unless it can be proved that it could not have taken its rise in the Greek, and that it might easily have originated in the Latin.” (Introduction 2/2:683)
It is questionable though whether Latin influence can ever be “proved” under such a canon. But are we to conclude then that Latin influence has never occurred? This seems at the very least doubtful in a bilingual tradition as thoroughly Latin as that of Codex Bezae.